Dov Zakheim Speech
TRANSFORMING THE MIDDLE EAST
Dov S. Zakheim
Remarks to the National Conference
of
World Affairs Councils of
TRANSFORMATION IS ALL THE RAGE THESE DAYS, ESPECIALLY IN MY FORMER DEPARTMENT, THE DEPARTMENT OF DEFENSE. AT
DoD THE TERM CONNOTES THE INCORPORATION OF RADICALLY DIFFERENT METHODS,
SYSTEMS AND CONCEPTS FOR CONDUCTING MILITARY OPERATIONS. TRANSFORMATION
IN THE CONTEXT OF THE MIDDLE EAST MEANS SOMETHING QUITE DIFFERENT,
HOWEVER. TO SOME IT MEANS ESTABLISHING DEMOCRATIC SYSTEMS IN A REGION
WHERE NONE—APART FROM
I
WISH THIS AFTERNOON TO FOCUS ON THE FIRST TYPE OF TRANSFORMATION THAT I
NOTED ABOVE. IT IS TRUE THAT THERE ARE ELEMENTS OF DEMOCRACY IN VARIOUS
PARTS OF THE REGION, IF WHAT IS MEANT BY DEMOCRACY ARE THE FREEDOMS TO
VOTE, TO ASSEMBLE FOR POLITICAL PURPOSES, TO WORSHIP ACCORDING TO THE
TENETS OF ONE’S FAITH, AND TO ARTICULATE ONE’S POLITICAL BELIEFS BOTH
ORALLY AND IN THE MASS MEDIA. NEVERTHELESS, THERE IS NO STATE IN THE
ARAB WORLD WHERE THESE FREEDOMS ARE UNRESTRICTED, OR MADE AVAILABLE TO
ENTIRE POPULATIONS.
THIS
MONTH IN PARTICULAR, DEMOCRACY HAS COME TO MEAN THE ABILITY TO VOTE
FREELY IN NATIONWIDE ELECTIONS. EARLIER IN THE MONTH, THE PALESTINIAN
PEOPLE HELD ELECTIONS FOR PRESIDENT THAT
WERE A MODEL OF POLITICAL MATURITY—DESPITE OPPOSITION FROM RADICAL
ISLAMIST GROUPS AND DESPITE NOT HAVING A STATE OF THEIR OWN. ON SUNDAY,
JANUARY 30th, IRAQIS WILL GO TO THE POLLS UNDER VERY DIFFERENT
CIRCUMSTANCES, IN THE FACE OF GREAT PERSONAL DANGER AND UNDER THE
WATCHFUL EYES OF AMERICAN AND COALITION FORCES.
THERE
ARE THOSE WHO WOULD SEE IN BOTH SETS OF ELECTIONS THE BEGINNING OF A
NEW TREND, THAT OF SPREADING DEMOCRACY IN THE ONE REMAINING REGION OF
THE WORLD WHERE IT REMAINS A RARITY. YET THE NEO-WILSONIAN NOTION THAT
SOMEHOW AMERICA IS THE BEST VEHICLE FOR SPREADING DEMOCRACY, OR EVEN
THAT IT IS IN AMERICA’S INTERESTS THAT THE MIDDLE EAST BE POLITICALLY
“TRANSFORMED” IN THE NEAR TERM, MAY BE AS FANCIFUL, AND INDEED, AS
COUNTERPRODUCTIVE, AS WAS WOODROW WILSON’S OWN VISION NEARLY A CENTURY
AGO.
IT IS IMPORTANT TO TAKE SEVERAL FACTORS INTO
DEMOCRACY AND MIDDLE EASTERN SOCIETY
THE
PERSIAN EXPERIMENT WAS SHORT-LIVED, HOWEVER, WHILE THE LEBANESE SYSTEM
COLLAPSED IN CIVIL WAR THAT LED TO FOREIGN OCCUPATION, INITIALLY BY
WHY
HAS DEMOCRACY NEVER TAKEN HOLD IN THE REGION? ONE REASON IS THAT THE
MIDDLE EAST—WITH IRAN AS A NOTABLE EXCEPTION-- WAS UNDER OTTOMAN RULE
FOR CENTURIES, AND THUS COULD NOT SPAWN VIABLE POLITICAL INSTITUTIONS.
IT IS INDEED NOTEWORTHY THAT THE NEGATIVE IMPACT OF OTTOMAN RULE WAS
NOT RESTRICTED TO THE ARAB WORLD. AS ROBERT KAPLAN HAS POINTED OUT IN
HIS TRAVELOGUE EASTWARD TO TARTARY, THE OTTOMANS ALSO STULTIFIED DEMOCRATIC DEVELOPMENT IN
ANOTHER
REASON FOR DEMOCRACY’S INABILITY TO TAKE ROOT IN THE MIDDLE EAST IS
THAT AUTHORITY IS CENTRAL TO MUSLIM CULTURE. MOREOVER, ISLAM, UNLIKE
CHRISTIANITY AND JUDAISM, HAS NEVER UNDERGONE A REFORMATION THAT
CHALLENGED RELIGIOUS AUTHORITY IN A PERMANENT, SYSTEMATIC, AND
FAR-REACHING MANNER. THUS, EVEN IF THERE WERE SOME SORT OF “REFORM” OF
ONE BRANCH OF ISLAM, SAY THE SUNNIS, THERE WOULD STILL BE THE VARIOUS
BRANCHES OF SHI’ISM TO ACCOUNT FOR, WHETHER MAINSTREAM SH’IA, SHI’A
BRANCHES SUCH AS THE ZAIDIS OF YEMEN AND THE ISMAILIS, OR THE IBADIS OF OMAN, WHO ARE NEITHER SUNNI NOR SHI’A. INDEED,
REFORMATION AS SUCH IN BOTH CHRISTIANITY AND JUDAISM WAS LIMITED TO
BRANCHES OF EACH: THE REFORMATION AFFECTED CATHOLICISM BUT NOT EASTERN
ORTHODOXY; JEWISH REFORM AFFECTED EUROPEAN ASHKENAZI JEWS AND NOT
“ORIENTAL” SEPHARDIM. IT IS NOTEWORTHY,
THEREFORE, THAT DEMOCRACY HAS HAD A MORE DIFFICULT TIME FLOURISHING IN
LANDS WHERE EASTERN ORTHODOXY REIGNS SUPREME—
IN
ANY EVENT, SOME BRANCHES OF ISLAM ARE WHAT WESTERNERS MIGHT TERM MORE
MODERATE THAN OTHERS. IT IS IRONIC, THEREFORE, THAT WAHHABISM IS A
REFORMATION MOVEMENT IN THE SUNNI BRANCH—EXCEPT THAT REFORM IN THIS
CASE MOVES IN A DIRECTION DIRECTLY ANTITHETICAL TO WHAT WESTERNERS
MIGHT PREFER.
NONE
OF THE FOREGOING IS MEANT TO IMPLY THAT MIDDLE EASTERN SOCIETIES ARE
INCAPABLE OF BECOMING DEMOCRATIC. INDEED, SEVERAL OF THE REGION’S
RULING MONARCHS ARE NOT AT ALL CYNICAL WHEN THEY DISCUSS DEMOCRACY WITH
THEIR AMERICAN INTERLOCUTORS. THEY DO HAVE MODELS TO FOLLOW: THOSE OF
KING JUAN CARLOS OF
YET
THESE SAME MIDDLE EASTERN MONARCHS RECOGNIZE THAT CHANGE WILL HAVE TO
COME RELATIVELY SLOWLY, AMONG OTHER REASONS TO PROTECT MINORITIES, AND
BECAUSE THEIR SOCIETIES APPEAR TO ATTACH GREATER IMPORTANCE TO OTHER
VALUES. RELIGIOUS VALUES, REPRESENTATION WITH AUTHORITIES (THE DIWANIYA
SYSTEM), ECONOMIC SECURITY SIMPLY APPEAR TO MEAN MORE TO THE AVERAGE
CITIZENS OF MIDDLE EASTERN STATES THAN DOES DEMOCRACY. TO ASSUME THAT
THEIR HIERARCHY OF VALUES SHOULD MIRROR OUR OWN IS NO LESS KIPLINGESQUE
THAN TO ARGUE THAT THEY ARE INCAPABLE OF BECOMING DEMOCRATIC AT SOME
FUTURE DATE.
DEMOCRACY AS AN IDEAL FORM OF GOVERNMENT
CHURCHILL’S
FAMOUS MAXIM THAT, IN EFFECT, DEMOCRACY, WITH ALL ITS FLAWS, WAS THE
BEST SYSTEM AVAILABLE TO HUMANITY, DOES NOT NECESSARILY APPLY IN ALL
CASES WHERE DEMOCRACY HAS PREVAILED. AS RALPH PETERS NOTED IN A RECENT
OPINION PIECE, DEMOCRACY IN
IN
ADDITION, DEMOCRACY IN THE MIDDLE EAST COULD EASILY DEGENERATE INTO
TYRANNY. THE JOKE ABOUT ISLAMIST EXTREMISTS SUPPORTING “ONE MAN, ONE
VOTE, ONE TIME” IS ROOTED IN THE REALITY OF THE
ARAB DEMOCRACIES AND THE UNITED STATES
NOT
ALL DEMOCRACIES ARE ALIKE. AND NOT ALL CONDUCT POLICIES THAT AMERICANS
MIGHT PREFER. FOR YEARS THERE WAS CONSIDERABLE TENSION BETWEEN THE
UNITED STATES AND
TRUE ARAB DEMOCRACIES MAY BE INIMICAL NOT ONLY TO THE
WEST IN GENERAL, BUT TO THE UNITED STATES IN PARTICULAR. FOR MANY
RELIGIOUS MUSLIMS, AMERICAN SOCIETY REPRESENTS ALL THAT THEY BELIEVE
THAT ISLAM ABHORS. FOR ARABS IN GENERAL, MUSLIM OR CHRISTIAN, AMERICAN
SUPPORT FOR
CAN WE BRING DEMOCRACY TO THE MIDDLE EAST?
I HOPE THE FOREGOING HAS DEMONSTRATED THAT BRINGING DEMOCRACY TO THE MIDDLE EAST IS NO SIMPLE MATTER.
WE SHOULD, OF COURSE, DO ALL WE CAN TO SUPPORT SUNDAY’S ELECTION IN
IF WE CANNOT PREDICT WITH ANY CERTAINTY THAT
DEMOCRACY IS A WONDERFUL IDEAL.
NEVERTHELESS,
WE MUST BE CAREFUL ABOUT GRAND PLANS TO SPREAD DEMOCRACY RAPIDLY AROUND
THE REGION. THE FRENCH REVOLUTIONARY ARMIES CARRIED WITH THEM THE
PROMISE OF “
WE
MUST TEMPER THE DEMOCRATIC DREAM WITH THE REALITY OF THE MIDDLE EAST.
IF WE ARE NOT CAREFUL ABOUT WHAT WE WISH, THE DREAM COULD TURN QUICKLY
INTO A NIGHTMARE. AND THAT NIGHTMARE MAY NOT GO AWAY FOR YEARS TO COME.
[1] Simon Henderson,
[2] Robert D. Kaplan, Eastward to Tartary: Travels in the Balkans, The
[3] Ralph Peters, “When Democracy Fails,”
